SATA III is gigabit, so the max speed is actually 600MB/s.
My mistake, though still, a 4tb transfer should take less than 2hr at 5Gb/s (IN THEORY) Thank you @Max_P for pointing this out a second time elsewhere: 6Gb/s is what the sata 3 interface is capable of, NOT what the DRIVE is capable of. The marketing material for this drive has clearly psyched me out, the actual transfer speed is 210Mb/s
The filesystem is EXT4 and shared as a SMB… OMV has a fair amount of ram allocated to it, like 16gb or something gratuitous. I’m guessing the way rsync does it’s transfers is the culprit, and I honestly can’t complain because the integrity of the transfer is crucial.
I would not rely on Nord’s VPN killswitch. It can be slow and unreliable and still briefly expose your IP to the swarm. I got an ISP letter thinking I was protected through nord’s killswitch, but turns out it was not completely covering me.
I would bind the client to the wireguard network interface directly through the client. In Qbittorrent you can do it pretty easily as @CrabAndBroom mentioned.
isn’t value culturally determined in many things? Why are apple products more expensive than other computers with the same specs? Why is a ticket to a Billie Eilish concert more valuable than one to my neighbor’s indie rock band?
It really seems like you’re conflating ‘value’ and ‘price’ here.
I was certainly being critical, though it was unclear by your phrasing if you were saying what I thought you were. That’s why I was using passive language.
Marx hasn’t been explicity brought up yet
True enough, but I assume the implicit connection your comment was making to the op was the reference to “your stolen labour value”, which would be a marxist concept, and “labor theory of value” is commonly misused as a counterargument against marx’s central critique of stolen surplus labor. Feel free clarify if I got that wrong.
“Value != price”
Now, that one wasn’t even implicitly mentioned.
Well now i’m confused. If ‘labor theory of value isn’t objectively true’ isn’t making an argument about the price of a commodity not being equal to the labor it embodies, I am not sure what you’re trying to say by it.
My understanding is that it’s a combination of correctly deploying authentication (DMARC, DKIM, and SPF) and the actual IP address of the server that can get you into trouble. If you incorrectly set up authentication, OR if a malicious sender spoofs you (likely because you didn’t set up auth correctly), it can get your IP blocklisted. And unless you’re monitoring if you’re blocklisted, you often don’t know that things aren’t getting delivered until someone tells you.
And then you’re still kind of at the whim of the big players, because they could change or update their authentication standards, and if you’re not on top of it you can find yourself in the same boat, even if you’re doing everything else right.
It’s not impossible, it’s just a headache. But if i’m being honest, i’m a bit of a novice so it could be easier to a more trained network administrator.
It’s not that every cop is innately murderous, it’s that the institution itself presents violence as it’s main tool and protects its use against scrutiny.
Put another way: to a hammer, everything looks like a nail.
I’m interested in ksmbd… I chose SMB simply because I was using it across lunix/windows/mac devices and I was using OMV for managing it, but that doesn’t mean I couldn’t switch to something better.
Honestly though, I don’t need faster transfers typically, I just happen to be switching out a drive right now. SMB through OMV has been perfectly sufficient otherwise.
I second this. It took me a really long time how to properly mount network storage on proxmox VM’s/LXC’s, so just be prepared and determine the configuration ahead of time. Unprivilaged LXC’s have differen’t root user mappings, and you can’t mount an SMB directly into a container (someone correct me if i’m wrong here), so if you go that route you will need to fuss a bit with user maps.
I personally have a VM running with docker for the arr suite and a separate LXC’s for my sambashare and streaming services. It’s easy to coordinate mount points with the compose.yml files, but still tricky getting the network storage mounted for read/write within the docker containers and LXC’s.
It’s not about assuming the worst, it’s more about being skeptical toward anonymous people on the Internet you don’t know, which I think is healthy.
The problem with JP is that even if you agree with one of his positions, he has almost certainly arrived to that opinion through his other terrible assumptions. By sharing his take, you’re not just sharing the opinion you happen to agree with, you’re sharing the underlying worldview he uses to justify it.
If you really do care about people assuming your support for him, you should use your own supporting arguments for the opinion you’re sharing instead of shoehorning his in.
True, and I think this is the point of contention that underlies the discussion. Currency is a stand in for exchange value, which is meant to be a zero-sum representation of ‘value’. The ‘transformation problem’ only exists as a need to reconcile that desire to quantify what is (IMHO) a fundamentally unquantifiable thing. Just ask yourself “what is the value of my own life”, and feel the humanity drain from you as you ponder the arithmetic.
The video this person is referencing critiques LTV through the lense of modern economics, which is built on quantifiable exchange values. I can’t speak to Marx’s intent, if he was trying to ‘prove’ a calculation for value and labor’s objective contribution to it (I read Capital through a metaphysical lense, maybe that was wrong of me), but I find this need to rationalize price values objectively to be a waste of time.
If a pragmatist heard this conversation, they’d be asking “what do you precisely mean by ‘value’?” To quote William James:
There can be no difference anywhere that doesn’t make a difference elsewhere - no difference in abstract truth that doesn’t express itself in a difference in concrete fact and in conduct consequent upon that fact, imposed on somebody, somehow, somewhere and somewhen. The whole function of philosophy ought to be to find out what definite difference it will make to you and me, at definite instants of our life, if this world-formula or that world-formula be the true one.
This is probably where your misunderstanding is, and it is the justification Adam Smith gives for the free market. If price is a measure of value (or an approximation), then the price must be fair (after all, you are paying for an equivalent of use value).
Marx evaluates price and value differently. He delineates ‘real price’ (the price to produce a good, including costs to the capital owner and the cost of labor) and ‘market price’ (which includes the profit extracted). He also defines value differently - Smith argues value is mostly subjective (which is a necessary condition for price to be a measure of value), while Marx argues that value is more specifically related to the labor that goes into it and the use-value, and criticized capitalist systems for fetishizing commodities and obscuring the role of labor. To Smith (and to those who take issue with the ‘labor theory of value’), value justifies the price (it is the price a buyer is willing to pay if they were perfectly rational), but to Marx, the use value is more firmly grounded in the commodity itself (a shovel produces the same amount of use-value whether it is sold for $5 or $25), and the market price they end up paying is dictated more by other factors than the value it represents. The capital owner, then, is adding to the cost to the buyer without adding to the ‘use value’ , which means they are either stealing from the laborers (since the product exists thanks to the labor that produces it) or the purchaser (who is being taken advantage of by paying more for a product than what the product’s use-value is). In either case, the owner is only able to do this by virtue of their ownership - of the means of production and the product of the laborers. They only part they play is choosing to put their capital to use and choosing to sell the commodity, and both the labor and the buyer operate at the risk of the capital owner withholding what others have produced (the buyer needs goods to sustain, and the laborer needs wages to purchase goods to sustain, but the capital owner puts their capital to work only to make a profit)
TLDR - People incorrectly associate LTV with Marx, even though other proponents of capitalism also make heavy use of it (namely Adam Smith), and they also assume that LTV is a statement about the price of a commodity dictated by the labor it embodies (e.g. I moved this boulder 200 miles, who is going to pay me for my value?) and instead it is a description of labor’s relationship to value and is generally agnostic to the degree. It is, as you said, a framework for understanding how labor relates to value. While ‘stolen surplus value’ is explicitly a marxist statement, ‘labor theory of value’ is not, and is often misunderstood anyway as a way of dunking on something marx does not assert.
… Ok? Why the neutral language all of a sudden? Yes, labor theory of value is an economic theory, which as a field of study is considered a ‘soft science’. Are you trying to say 'all economic theories and models are not objectively true"?
What am I missing here? Why would that be worth saying in response to the OP? It really just seems like you disagree with the ‘your stolen labor value’ claim in the OP, and are attributing it to the ‘labor theory of value’, and dismissing it as a soft-science (as opposed to dismissing it because you disagree with some portion of the theory you’ve neglected to mention).
My hunch is that you don’t feel confident enough in your understanding to make any kind of firm claim and are just dancing around making vague gestures toward ‘labor’ and ‘value’ definitions as a way of avoiding it.