Also, Prometheus paid a horrific price for helping humanity. Generally-speaking, the Greek pantheon is fairly self-interested, and not terribly interested in helping humanity in general.
In Greek mythology, Prometheus (/prəˈmiːθiəs/; Ancient Greek: Προμηθεύς, [promɛːtʰéu̯s], possibly meaning “forethought”)[1] is sometimes referred to as the God of Fire.[2] Prometheus is best known for defying the Olympian gods by stealing fire from them and giving it to humanity in the form of technology, knowledge, and more generally, civilization.
In some versions of the myth, he is also credited with the creation of humanity from clay.[3] Prometheus is known for his intelligence and for being a champion of mankind,[4] and is also generally seen as the author of the human arts and sciences.[5] He is sometimes presented as the father of Deucalion, the hero of the flood story.[6][7][8]
The punishment of Prometheus for stealing fire from Olympus and giving it to humans is a subject of both ancient and modern culture. Zeus, king of the Olympian gods, condemned Prometheus to eternal torment for his transgression. Prometheus was bound to a rock, and an eagle—the emblem of Zeus—was sent to eat his liver (in ancient Greece, the liver was thought to be the seat of human emotions). His liver would then grow back overnight, only to be eaten again the next day in an ongoing cycle.
I don’t think that any other character in the pantheon could realistically be called as sympathetic. I’m not sure that any other divide Greek figure deserves humanity’s gratitude.
If you set that to some insane number, I imagine that people can upload large stuff, and as I note below, at least webm files seem to be doable right now on lemmy.world (just that the lemmy.world size cap is going to keep someone from uploading anything of meaningful size). I’d imagine that if you lift that cap to whatever you want – if you want full-length movies, then probably a couple of gigabytes – the users of your instance should be able to upload. They’d click on “image” rather than “movie”, but…shrugs
The Lemmy Web UI isn’t really designed for huge uploads, doesn’t show a progress bar, so it’s probably not going to provide the best user experience, but I’d expect that it’ll work.
If you don’t want to run a lemmy instance, but do want to permit people to just anonymously upload files that they can link to on other lemmy instances, then while I don’t have a particular example ready to hand, I’m sure that there are no shortage of web-based “dropbox” systems that let one upload and then serve files. Just have people reference the file’s URL the way they would anything else.
If you want to run a PeerTube instance, which is aimed at fediverse video sharing, then I’d look at their docs. I’ve never set one up, but I’m sure that they have some kind of documentation.
Nobody’s legacy is “tarnished” or otherwise damaged by things other people create.
There is a set of IP rights known as moral rights. These rarely come up here in the US and aren’t discussed much because they are quite limited in the US, but they play a more-meaningful role in France, whose legal tradition attaches certain rights to an artist to restrict use of his work (and who cannot give these rights up, regardless of whether he wants to do so or not, and where these rights never expire, even after death). They tend to aim at this sort of “tarnishing” concern.
That’s not to say that I particularly support this class of right, but there are places in the world where it is more-important and is a real thing in law.
I don’t know whether, in France, they would extend as far as to the use of characters.
I agree with the insight that a lot of news has a really negative focus. That is, a lot of things like murders or disasters or the like that don’t really have all that much direct impact on the lives of most people are very mediagenic, so get disproportionately-heavy coverage. We wind up with a really skewed-negative perspective in the news media relative to reality.
However, I also have to say that I wasn’t necessarily blown away by some past efforts I’ve seen along the lines of remedying this either – that is, a lot of feel-good stories aren’t necessarily all that important to someone’s life either. Not to say that someone can’t want and consume feel-good stories either, but if one’s goal is to try to pick up useful information, probably what one would best read is neither material about shark attacks, nor about someone who overcame cancer or whatnot.
If you mean Jesus, it’s not terribly controversial that there was a historical Jesus, but there were definitely different people writing up material about Jesus, and the Bible contains self-contradictions between those stories. How closely each individual narrative hews to the historical Jesus…shrugs
For example, Christ’s birth is described differently in the different Gospels:
Only the Gospels of Matthew and Luke offer narratives regarding the birth of Jesus.[1] Both rely heavily on the Hebrew scriptures, indicating that they both regard the story as part of Israel’s salvation history, and both present the God of Israel as controlling events.[2] Both agree that Jesus was born in Bethlehem in the reign of King Herod, that his mother was named Mary and that her husband Joseph was descended from King David (although they disagree on details of the line of descent), and both deny Joseph’s biological parenthood while treating the birth, or rather the conception, as divinely effected.[3]
Beyond this, they agree on very little.[3] Joseph dominates Matthew’s and Mary dominates Luke’s, although the suggestion that one derives from Joseph and the other from Mary is no more than a pious deduction.[4] Matthew implies that Joseph already has his home in Bethlehem, while Luke states that he lived in Nazareth.[3] In Matthew the angel speaks to Joseph, while Luke has one speaking to Mary.[4] Only Luke has the stories surrounding the birth of John the Baptist, the census of Quirinius, the adoration of the shepherds and the presentation in the Temple on the eighth day; only Matthew has the wise men, the star of Bethlehem, Herod’s plot, the massacre of the innocents, and the flight into Egypt.[4] The two itineraries are quite different. According to Matthew, the Holy Family begins in Bethlehem, moves to Egypt following the birth, and settles in Nazareth, while according to Luke they begin in Nazareth, journey to Bethlehem for the birth, and immediately return to Nazareth.[2][note 1] The two accounts cannot be harmonised into a single coherent narrative or traced to the same Q source, leading scholars to classify them as “special Matthew” (or simply the M source) and “special Luke” (the L source).[2]
Robin Hood is another example of a set of works that had many people contributing different stories into what became the present-day collection.
Historically, a lot of works had many authors using the same character. I think that it’s a bit unfortunate that modern copyright law tends to discourage that.
H. P. Lovecraft was unusual in that he allowed other authors to make use of his characters (and settings, which are also covered by copyright), which is why his world – with Cthulhu and all that – has been widely used.
The copyright owner is entitled to recover the actual damages suffered by him or her as a result of the infringement, and any profits of the infringer that are attributable to the infringement and are not taken into account in computing the actual damages. In establishing the infringer’s profits, the copyright owner is required to present proof only of the infringer’s gross revenue, and the infringer is required to prove his or her deductible expenses and the elements of profit attributable to factors other than the copyrighted work.
Second, some forms of fair use – which permit use of copyrighted material – do take into account whether someone was aiming to make money from it (though it’s not a “all noncommercial use is fair game” sort of thing):
Notwithstanding the provisions of sections 17 U.S.C. § 106 and 17 U.S.C. § 106A, the fair use of a copyrighted work, including such use by reproduction in copies or phonorecords or by any other means specified by that section, for purposes such as criticism, comment, news reporting, teaching (including multiple copies for classroom use), scholarship, or research, is not an infringement of copyright. In determining whether the use made of a work in any particular case is a fair use the factors to be considered shall include:
the purpose and character of the use, including whether such use is of a commercial nature or is for nonprofit educational purposes;
I don’t really want to force a specific bottom limit on sound insulation, which is what that would do, though.
Some people won’t care as much as others relative to price and may not want to pay what it’d cost. And some people may want a much-quieter unit than any bottom limit would place.
The problem is that they can’t make an informed decision now because the information isn’t available.
I mean, if there was a single internationally-popular movie or series that you could choose to take issue with as being “too American”, this doesn’t seem like it’d be the one I’d choose.