Then you should demand the government stop interfering with the free market for housing, or at least minimize the interference.
Houses are super expensive because they’re in short supply. They’re in short supply because there are numerous laws constraining what can be built. For example someone might see profit in building a complex of 100 apartments, but the zoning says that land can only contain houses on half acre lots. So where you could have maybe 150 people living, instead you get 6 people there.
Supply is artificially constrained, and so prices go up. We desperately need a free market for housing.
The thing is, that separation of capital owner and worker that you’re referring to is the arrangement people come to when given the freedom to choose their arrangements.
To me capitalism is defined by free markets. A free market is one in which the economic relationships are consensual.
Turns out, many people would rather have a steady job than be in business for themselves. I’ve done both, and I see the merits of both. Right now, I choose to work for a huge corporation. As long as I show up I get paid. That’s working well for me.
What you’re referring to as the laborers getting the benefit of their labor is something that’s already permissible in a free market, and it happens a lot. I was a freelance software developer for many years. I also had a business building and selling easels. And cookies. And smoothies, on a subscription model. You read that right: smoothie subscriptions.
So while it may seem that my definition based on free markets, and your definition based on the separation of ownership and labor, are different definitions, I see them as the same thing.
Or maybe, to be precise, free markets lead to capital accumulation and when capital accumulates beyond an individual’s ability to work it themselves and they hire someone else to work it, capitalism begins. So maybe free markets lead to capitalism by your definition, as a state of wealth distribution and a set of working relationships.
The real key point is that this set of relationships you call capitalism, is the natural result of people being free to do as they see fit.
Both of these things are happening because housing homeless people and feeding hungry people just aren’t profitable.
Actually, under our free market system, people eat like kings even when they have no money to buy food.
I’ve been homeless and I’ve been on food assistance. In both cases I ate plenty of food provided voluntarily by people who … just like the idea of feeding people.
No centralized system is necessary to achieve that. Capitalism is so productive that we have food coming out of our ears. I find it kind of interesting that as a capitalist nation where supposedly there’s a price tag on everything, there are copious resources freely available.
It’s not because free stuff is the central ethos of capitalism. It’s because capitalism produces so much wealth that the tiny sliver we are willing to part with for free is still beyond the total production of the non-consensual economic systems.
Necessities must rely on free markets because free markets are the only mechanisms productive enough to cover those necessities.
Health care, education, and housing are three markets that we have attempted to control on the basis that they’re necessary so we shouldn’t take any chances.
As a result, health care, education, and housing are ultra expensive and scarce, and major sources of stress and worth for people.
But far more fundamental than any of those, and hence capable of producing far greater suffering when lacking, is food. Food is a much more free market than health care, education, and housing, and as a result food is abundant and cheap.
The constantly-driven message that capitalism cuts people off from things is deep within our brains. And it makes sense: you imagine someone wanting to eat and not having money and they don’t eat and that’s a horrible thought. But it’s not what happens. We buy and sell food all the time, and we also give enormous amounts of food to people for free. Heck we just had an annual ritual last night based on giving people food. I flew a sign once that said “food only please” and I ate very well. Like, people saw that sign and went to buy me a $50 steak then came back to give it to me.
All I’m saying is: please just try and differentiate between the things that are mostly handled by free market, and the things that are centrally controlled, and then ask yourself what is abundant and what is scarce.
I think you’ll find that capitalism gives more away as an afterthought than other economic systems even produce in total.
And it’s true. We don’t survive the trials of life we just molt into the next version of ourselves.
If a certain transformation is going un-completed because it feels like death, it can be helpful to recognize that it is death. That’s no illusion.
To truly live life to the fullest, one has to sacrifice their self to a future person again and again and again. When you finally get there, it won’t be as the person you are now.
So we were all gonna have a good time and get drunk but now all the money’s gone into the VLTs so there’s no drinkin or gettin drunk or nothing is … how she goes, apparently
When I was in college I had a therapist. I was telling him how I wasn’t sure if I was being perfectly efficient about how I was going about things, that I was wasting time and energy in my approach.
His advice was just to focus on doing something rather than nothing, without trying to optimize it.
Dad’s out of town so I’m staying at his house taking care of his dog. I love this dog. But also take this dog for granted a lot, especially when I’ve just come home from work and I’m irritable and overwhelmed.
I pretend that, instead of this being me here and now, it’s a future version of me, from maybe thirty years in the future, when this dog has been long dead. Then I imagine that this moment is some kind of miracle wormhole through time where the me from the time this dog is an ancient memory has been given a few minutes to be with the dog.
Like, I would happily trade my finger and all the money I have for a minute with my mother, who died fifteen years ago. But I can’t.
What I can do is treat the people around me as I would treat my mother in that one minute, if it were somehow granted to me.
Almost like opening myself up to visitation from my future self. And in doing so, I experience more richly and it will actually work. When the dog is long gone, in the ground for decades, I will be able to visit him because I opened myself, which led to deep memory inscription.
Hey I just want to say that in my own life, I had a rough upbringing. Lots and lots and lots of emotional abuse, and it wrapped me in a cocoon of inhibition. I was terrified of taking on shame, so I didn’t want to do anything.
The perspective you’re referring to did indeed help me escape the cocoon of fear, to allow me to try things that I was afraid could possibly go wrong.
I took it pretty far. I did intense zen training for about three years, and about nine years in total. I pursued “no self” pretty hard, and it was helpful.
However, at a certain point I had to switch polarity in order to progress. At a certain point I had freed myself of the initial terror of action, but it wasn’t working. The next step, which took me beyond that place, was to reverse that orientation and find things that really did matter.
Not saying you’re wrong. Just saying be prepared to switch vehicles at a certain point. As the buddha said: When you get to the other side of the river, leave the boat behind.
Don’t ask yourself what the world needs. Ask yourself what makes you come alive, and go do that, because what the world needs is people who have come alive.
Incidentally, I think this phenomenon of appreciating the present by looking through the lens of a future where it’s lost, is the basis of the band name The Grateful Dead.
Buying a dog (lemmy.world)
Its getting old. (lemmy.ml)
Do you have a mantra that keeps you going through tough times?
“it do be like that sometimes” is starting to lose it’s magic a little